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|  | | (Qadir Afghan, Sawat) |
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Reviews & Comments 
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kab tak yeh silsila chalta rahe ga? aur kab tak hum aam musalman ein ulamaon ke haath kathputliyan ban kar nachte rahen ge? koi to limit muqarrar karni hi pade gi, yeh limit hum aam musalmanon ko tai karni hai.
Aao sab milkar iss bare mein faisla karein.
Sirf chaand ke liye hi nahin, balki zindagi ke har eik masaeel mein hamein bhi apni aqal chalani hi, Allah Taala ki muqaddas wa Paak kitab, Quraan Majeed jo loh-e-mahfooz mein hai, uske mutabiq hi ham faisla karein apni apni zindagi ke masael ka.
Quran Majeed padhne ke liye, samajhne ke liye, Aalim hona zaroori nahin hai, Sirf Imaan ki taaqat zaroori hai. Allah Taala ka dar dil mein rakhna zaroori hai.
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By:
Mushtaque Gafur Ansari,
Mumbai - India
on
Aug, 26 2012
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| رویت کے حوالے سے کمیٹی کی تشکیل جنرل ایوب کے دور میں ہوئی جس کے بعد ملک میں دو یا تین عیدیں منانے اک متواتر سلسلہ شروع ہوا جو اب تک جاری ہے۔ |
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By:
Ahtishaam,
Islambad
on
Aug, 25 2012
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durasal hilal committee ko bhee qubza group high jake kurna chata hay jis ko chand mafia kaha jaye too gulat na hoga. chand nazar ana ya na ana ki tamam zimadari hilal commiittee per ayed hoti hay abb augar voo gulat faisala daitay hain too azab on kay sur theek daitay hain too sawab on koo. is ko masla bana kur kuch loog joo hilal committee say bahar hain hilal committee ka member bunnay ki arzoo rukhtay hain joo theek nahee. bat bilkul wazay hay kia chand nazar anay ya na anay kay aylan may bhee corruption ki boo atti hay or corruption kiss therahan ho sugta hay. musluk per too objection ho raha hay mugar kissi out of the committee moulana nay hilal committee per corruption ka ilzam nahee lagaya kay janab chan ka aylan is wastay kia/na kia oor is say moulana nay ya mofad hasil kia. yeh he bat qabil-e-tavajja hay. Hilal committee may tamam musluk kay moulana samil hotay hain phir aitraz sumaj say bahar hay. hilal committee kay chairman bilkul theek oor motabir mufi hain oon per aitaraz durasal on say bugaz ka izhar hay is kay alava kuch nahee. Allah moulvioon koo rahe rast per laye. aameen.
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By:
adil,
karachi
on
Aug, 24 2012
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Qadir Afghan aur jo bhi muslim bhai ise padhein,
unki khidmat mein salaam arz hai,
Eik muslim hone ka rishta hai, ki aap ko kuchh line likhna chahta hoon, shayad sab muslim ise padhein, aur sirf aur sirf Eik Allah ke liye pal bhar ke liye sochein ki hamein Aalimon ki andhi taqleed karni hai ya hum aam musalmanon ko bhi apne faisle lene ka haque hai.
Baad marne ke to jaana Allah ke paas hi hai, Allah ko jawab dena hai apne har aamal ka. Duniya mein kisis ko jawab dena nahin hai, Innallaha aleemun bizatis sudoor. Bas itna hi sochein to kaafi hai Allah ke liye apne har eik kaam karne ke liye.
''BESHAK DEEN ALLAH TAALA KE NAZDEEK SIRF ISLAM HI HAI, AUR NAHIN JHAGDA KIYA JIN KO DI GAYI THI KITAB MAGAR BAAD ISKE KI AA GAYA THA UN KE PAAS SAHIH ILM, BAHAMI HASAD KI WAJAH SE, AUR JO INKAR KARTA HAI ALLAH KI AAYATON KA TO BESHAK ALLAH BAHUT JALD HISAAB LENE WALA HAI. PHIR AGAR JHAGDA KAREIN AAP SE TO AAP KAH DIJIYE KI MAIN NE JHUKA DIYA HAI APNA SAR ALLAH KE SAAMNE AUR JINHON NE MERI PAIRWI KI AUR KAHIYE UN LOGON SE JIN KO KITAB DI GAYI AUR UNPADHHON SE KI KIYA TUM ISLAM LAYE? PAS AGAR WOH ISLAM LE AAYEN TAB TO HIDAYAT PA GAYE AUR AGAR MUNH PHER LEIN TO ITNA HI AAP KE ZIMME THA KI AAP PAIGAM PAHUNCHA DEIN AUR ALLAH KHOOB DEKHNE WALA HAI BANDON KO.'' (19-20 AAL IMRAAN)
Yeh to Bani Israeel ke baare mein tha, lekin iss aayat ki raushni mein zara hamare ulmaaon ko dekhein to wohi dohraya jaa raha hai jo Bani Israeel walon ne dohraya tha.
Hamare Aalim kabhi bhi mukhtalif firqe ke tafarruqat se bahar nikal kar, eik momin, eik saahib-e-imaan, aur eik Banda-e-Allah ki tarah na sochien ge, na amal karein ge, na hi eik ummat ban kar sirf aur sirf Allah ke liye kaam karein ge.
Sabaq diya Allah ne, padh kar bhi na padha, samajh kar bhi naa samjha, imaan rakh kar bhi imaan ka haque adaa nahin kiya, Aakhirat per Imaan zaroor hai, Aakhirat ki tayyari kuchh bhi nahin.
Bani israeel Huzoor (saw) se jhagda karte the, aaj hamare paas bhi kitaab hai, lekin Allah, Khaaliq-e-Kainat ki naazil karadah kitaab ko chhod kar makhlooq ki kitaabon per aqeedah rakh kar us ki pairwi zaroor karein ge.
Jo bhi nek kaam karte hain to shaayad Dozakh aur Jannat ko nazar mein rakh kar. Khaliq-e-Kainat ki takhleeq ki khuwahish, tamanna, hasrat, aarzoo, ummeed, chahat, talab, muraad, maqsad ko nazar mein rakh kar karte hain, lekin kiya kabhi Khaliq-e-Kainat, Maalik-e-Dojahan ki RAZAA ko nazar mein rakh kar kiya hai.
Usi tarah Aalimon ki andhi taqleed hum aam musalmanon ko karna hai yaa uss Rabbul Aalameen ki takhliq kardah, naazil kardah kitab ko padh kar hum aam musalmaonon ko uss ke mutabiq amal karna hai, chahe qoh firqparasti ki baat ho, chahe woh mukhtalif ahaadees ki baat ho, chahe woh deeni baatein hon ya phir chahe woh dunyavi baatein hon.
Yeh hum aam musalmanon ko bahut hi sanjeedgi ke saath sochna hai, sochna hi nahin balki uss per amal bhi karna hai. ALLAH hum sab aam musalmanon ko kitab Allah padhne ki, samajhne ki aur uss per amal karni ki taufeeq ata farmaye. (Aameen)
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By:
Mushtaque Gafur Ansari,
Mumbai - India
on
Aug, 23 2012
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