The Life of the Prophet Muhammad - Part II
(ZEENAT IQBAL HAKIMJEE, Rawalpindi)
Two explanations merit
consideration. The first is from the pen of a distinguished Swedish scholar, who
writes:
The cause....... may perhaps be best expressed by the proverb: Relatives
understand each other least of all. A Christian sees much in Islam which reminds
him of his own religion, but he sees it in an extremely distorted form. He finds
ideas and statements of belief clearly related to those of his own religion, but
which, nevertheless, turn off into strangely different paths. Islam is so
familiar to us that we pass it by with the careless indifference with which we
ignore that which we know and know only too well. And yet it is not familiar
enough to us to enable us really to understand its uniqueness, and the spirit by
which it has won its own place in the sphere of religion, a place which it still
rightly occupies by virtue of its very existence. We find it much easier to
understand religions that are completely new and strange to us-----as, for
example, the religions of India and China. A greater degree of insight and of
spiritual freedom is required of him who would understand the Arabian Prophet
and his book.
A second explanation is presented by another scholar:
History has been such that the West's relations with the Islamic world have from
the first been radically different from those with any other civilisation.......Europe
has known Islam thirteen centuries, mostly as an enemy and a threat. It is no
wonder that Muhammad more than any other of the world's religious leaders has
had a "poor press" in the West, and that Islam is the least appreciated there of
any of the world's other faiths. Until Karl Marx and the rise of communism, the
Prophet had organized and launched the only serious challenge to Western
civilisation that it has faced in the whole course of its history.......The
attack was direct, both military and ideological. And it was very powerful.
( to be contd).
Courtesy: The Eternal Message of Muhammad.