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Eid-Milad-Un-Nabi Nahi Manana Chaheya | | (Waqas Maqsood, Karachi) |
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Yad Karen
Wasiyat-E-Rasool(S.A.W) Ko. "Meri Aur Mere Khulfa-E-Rashideen Ki Sunnat Ko Pakar
K Rakhna. Aur Deen Mai Naye (New) Kam Se Bachna".
NOTE:12 Rabi-Ul-Awwal Ka Din Nabi(S.A.W) Ki Zindagi Main 63 Bar Aya, Or
Khulafa-E-Rashideen Mai Se Abu Bakar(R.A)Ki Khilafat Main 2 Bar.Umar(R.A)Ki
Khilafat Main 10 Bar.Usman(R.A)Ki Khilafat Main 12 Bar Or Ali(R.A)Ki Khilafat
Main 4 Bar Aya, Kya In Main Say Kisi Nay Bhi Eid-Milad-Un-Nabi Manaya? Kya
Sahaba, Tabaen Or Aima-Arba Main Se Kisi Aik Ne Bhi Ye Din Manaya? Nahi Na? To
Jan Len K Ye Teesri Eid Biddat Hai Or "Har Biddat Gumrahi Hai Jis Ka Anjam
Jahannum Ki Aag Hay".
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Reviews & Comments 
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jo log is bat k munkr hn k saw ki khushi nahi mnani chahiy un ko ap log lakh proof b dy do ye log yakeen nahi karen gy bhai hmen to khushi hi bohat hy is liy hm milad mnaty hn jo mna karty hn wo shetan k bhai hn q k shetan b roea tha pedaish pr bas to samj jao logo jo khushi mnany sy mna kare wo b ak kisam ka rona hi hy allah pak samj at kry .ameen
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By:
fineeve282@yahoo,com,
lahore
on
Mar, 20 2013
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aap saw se mohabbat ka taqaza he k un ki taleemaat ko follow kia jae...sahih adadith me kahi melad manany ka hukum nahi dia gaya ... zaeef ahadith kabhi bhi proof nhi ho sktein ..aap b un ko proof banaty hue ALLAH se darie ....
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By:
nada,
karachi
on
May, 18 2013
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asslaomo aliakum kya yha pr di gyi sabhi refrence me koi bhi refrence aisa nhi jisme ap sallaho alaihe wassalm (mapuh) ne kha ho ki tum meri wiladt manaya kro.aur jo ap log ye keh rhe h ki abu lhb ne sobiya ko azad kiya tha isse ye kahi sabit nhi hota ki apki wiladat manaya kro .bilkul khus hona alg bat h lakin manao ye bt alg h sdka kro achi bt h lakin the u follow is totally wrong aur ap yha logo ko gumrah kr rhe ho
ap ye btao abu bkr,usman,umar,ali rdiallhu anhu se zyada mohbbt na to ap aur n m app s.a.w.m(puh) kr sakenge kbhi jb wo log nhi manaye to ap isse kaise idhr udhr se jod kr shi sabit kr rhe h agr ye bt sahi he to isse ye sabit hota h ki un sahbiyo ko app s.a.w.se mohabbt nhi thi .
apse bhot bdi guzarish kr rha hu mt gumrah kariye logo ko plsssssssss??
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By:
ashif ahamad,
mirzapur
on
Mar, 10 2013
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aoa pahly to ap sy guzarish hy k ap jo confrence manaty han ya kis ny manae the hy e english ka word to ya kya hoa ya kis sahabe ny manae thi ur ya btayn sahaba k ddor main fiqh ke tadween ku na hoe wo immamy azam k haton ku hoe ? quran main hy pahly usy samjo phr bat krain surah younas ayat num 57ay habeb tim farmao ALLAH k fazal ur us ke rahmat k nazzol k sabab inah chahy k kushe manyn wo kushe mana un sab cheezon sy bahtr hy jo wo jma krty han .teak bht sy dalail ur saboot han magr jo is k munkir han unahy btana ka faida ni jb tk ALLAH hadiah na dy ur wo hadiath k talib na hun un ka maksad mahaz tankeed hy ALLAH NY farmaya wa rafana laka zikra to ya kuch ni kr skty
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By:
lubna,
lahore
on
Mar, 24 2013
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MILAD_e_Mustafa (saww) MnaNa ALLAH ke Sunat hai ur jo shakhs allah ke bt ko na many wo kafir hai? mashriq py janda mashriq miladi, magrib py janda magrib miladi, shamal py janda shamal miladi,junoob py janda junoob miladi,kahba py janda kahba miladi, masjid py janda masjid miladi, madiny py janda madina miladi aur MADENY WALA B MILADI,
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By:
RAJA SHANIi,
MUZAFFARABAD
on
Mar, 02 2013
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Jinke wasile se jannat milegi unke paidaish ki khushiya kyo na manaye
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By:
gulnaz siddiqui,
lucknow
on
Feb, 22 2013
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q k unho pe pedaish ki khushi mananay ka nahi kaha ... unho ne QURAN O SUNNAT ko follow krne ka kaha he ..jis pr hamari dunya or aakhirut ki kaamiyabi ka inhisaar he... ahadith jo sahih hein un me kisi me b aap SAW ne milad mananay ka hukum nhi dia hua ...agr aap zaeef ahadith ko bunyaad bana kr apne aqedy or musluk ko bachana chahty hein to ALLAH he apko hidayut de...
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By:
nada,
karachi
on
May, 18 2013
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Bhaio itni lambi lambi taqreerain kar deen Milad na mnanay per..... zara ye to batao "Cyber Muftio" k Eid Milad-un-Nabi k meaning kya hain? (Lafzi Ma'ani)???
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By:
Asif,
Wah Cantt
on
Feb, 11 2013
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melaad arabic word hai jiske means hain padaish laazmi baat hai ke eid meelaad un nabi saw nabi ke padaish ka din hai ye kahhin kisi bhi hadees ya quran ya phir sahaba karam ya tabayen taba tabayen ya buzurgan e din se sabit kar do ke kisi ne manaya ho agar is ko bhi nahi mano to log to Allah ko bhi nahi maantey to kiya wo bhi saheh hain.....???
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By:
shahid,
karachi
on
Mar, 07 2013
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Hazoor pak ne khud apni waladat ki khushi manai he jis ka saboot he k hazoor pak ki waladat peer wale din hui thi or ap her peer ko roza rakhte the
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By:
ali,
lahore
on
Feb, 09 2013
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beshaq ali ji apne bilkul shi kha
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By:
Gulnaz siddiqui,
lucknow
on
Feb, 22 2013
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aapki maloomat aur ghalat byann ki liye itlaa hai k hamarey Nabi SAW roza peer k din isliye nahin rakhtey they k woh peer ko paida hoye balkey khod haddees main bayan hai,,k main roza peer aur jumraat ko rakhta hon keunk in dono dinoon main farishtey Amaal ikhatta krk lejatey hain aur main chahta hon k jub farishtey amaal ley kr jayen to main rozey ki halat main hooon...
peer aur jumraat dono din RASOOL PAK SAW ney roozey rakhey ,,agar sirf paidaish k din sey mean monday rakhtey to jumraaat ka din bhi makhsoos na kertey..aur milaad mananey aur roza rakhney ka relation bhi nahin banta...
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By:
farwa,
jeddah
on
Feb, 17 2013
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wa hohy muslmanoo
aj tm log jis ki wajha sy muslims main samar kehy jaty o
aj usi nabi ki Aamad k din pr tm logo ko saboot chahiay
km iz km us din to khush o jahoo jis din ko Allah ny tamam jahanoo k lehy rahmat nazal ki
وماارسلنك الارحمةالعالمين
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By:
ارسلان,
rawalpindi
on
Feb, 02 2013
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ju hum eidulfitar our eidulzuha manatay ha .wo b na hoti agar amad e mustafa s.a.w na hoti. Our sub sa bari eid wiladat e mustafa s.a.w ke ha. Ju na hu dil ma ishqe mustafa s.a.w tu zendgi fazool ha. Amad e mustafa.marhaba marhaba s.a.w
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By:
sohail awan,
islamabad
on
Jan, 30 2013
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humaare pyaare nabi (saws) ne farmaya ek sahi hadees me... the best generation in following islam is my generation, then the next generation and then the next generation.. aftr ths 3 generations the cumng generatn will strt going on the wrong part and will b participatng in creating innovations in islam... toh agar aap log milaad mana n chahte ho toh un logo ko dekho jo huzoor saws k sabse kareeb the... un sahabao ne hargeez nai manaya toh apni baat prove karne k liye jhoote proofs mat do.. aur nahi quraan ki ayats k meaning ko mix n match karo.. huzoor b'day mnaane mana kiya aur tum unka bday maanae ye toh wo hi baat ho gayi jaise "oh my god" muvy me paresh rawal bolta idol worsphip nai karo par baadme log usiki idol banate.. agar aap itne hi aashique e rasool ho toh us tarah se huzoor saws k ummati hone ki khushi manao jis tarah Allah ne bataya.. unki sunnato pe amal karo...unka tareeka copy karo...jao aur sunnat namaaze padho.. aye milaad manaane aur masjid khaali rakhte.. 90% jo log juloos me nikalte wo sunaat toh dhor farz namaaz bhi nai padte.. we should go n learn the correct way to celebrate happiness accrndng to islam.. and it is our prophets bday.. dnt giv it a level of eid.. n ut is also the death day of our prophet..so it ia ear nabi din want us to celebrate hia bday coz he has sed in a sahi hadees "do not exhaggerate me as the christians did to the son of maryam..i m just a prophet n messenger of Allah"
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By:
bilal,
mumbai
on
Jan, 27 2013
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Rasool S.A.W ne kabhi joti utar kar namaz parhi ? Koi aik Hadees plzz its a challenge. Hum unki joti ki shan bayan nahi kar sakte tu unka naam bhi zara soch smaj kar ehtram aur bawazu ho kar lena chahiye yeh Un ki Rox-e- Viladat per aitraz karnay walon Allah k azab se daro jis k mehboob ki baat kar rahe ho?
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By:
awais,
Rawalpindi
on
Jan, 26 2013
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kya jis tarah hum china ki lights laga kar aur deck baja kar din guzarty hein aur traffic block karty hein kya yahi swab hay ? kya humary baap dada bhi is tarah kya karty thy ? muslman puri dunya mein ruswa kun hein?
kaash muslman melad conference k alawa science technology conferences karan.aameen
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By:
zafar,
okara
on
Jan, 26 2013
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Assalamaikum mere pyaare islami bhaiyoun.. EID MILADUNNABI HUM SAB MOMIN KO MANANA HAI.. KYA HUM APNE AULAAD HONAY SE KHUSH NAI HOTEY? >>> PHIR YE TO HUZOOR KI PAIDAESH KA DIN haI JINKA SADQA HUM KHA RAHEY HAI>>> LABBAIK YA RASOOL ALLAH>..... HUM AQA AUR MOULA APKA SADQA HAI HUM UMMATI HAI APKE.. APKI RAHMAT KE MUNTAZIR HAI YA RASOOL ALLAH.
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By:
Mohammed owais,
hyderabad
on
Jan, 25 2013
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milad banana kufr nahi he kabhi bhi khusi mana ni chahiye dusre jo kuch bhi bole me rasoolAllah (S.A.W) ki milad jarur manaunga our har sachcha musalmaan banayenga....
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By:
ahmed khatri,
Rajkot
on
Jan, 25 2013
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Eid miladun nabi toh manana zaroor chahiye lekin islam k dayere ke andar rah kar. warna gunhegaar ho jayenge. Allah k nabi sallallahu alaihiwa sallam k zindegi ko dekho. woh khushiyaan kis tarah manate the. usi tarah manayen. sabse badi baat yeh hai ki islam men jo bhi khushi manayi jatee hai woh ibadat ke sath manayi jaati hai. Gana bajana to bilkul haram hai. Toh isi din ibadat karna chahiye aur darood e pak parh kar khushi manani chahiye. Aur yaad rahe k isi din wafat bhi hai. Yeh Allah ke taraf se hai. Kahin ummat beja bidaat ya rashmat apni taraf se na akhtiyar karle. Isi liye har khushi nabi pak sallallahu alaihi wa sallam k tariqe pe manani chaihiye.
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By:
Muhammad Fariduz zaman,
rourkela
on
Jan, 25 2013
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bhai ye sab daleelen jhoti ha maine mutalla kiya ha eid milad_un_nabi manana biddat ha
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By:
kashif,
karachi
on
Jan, 24 2013
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mr kashif tm jis dalel ke bat karty ho mjh ko lagta ha k tm ny deen ke kutb ko theek tarah say study nae kya ha.milad main aap sallallahu alaihi wa sallam ke amad ke khushi ke jate ha. jb aap hijrat kar k madina gay thy to us din b date 12 rabi ul awal the aur us din madina k sab log khush thy aur aap ke shan main geet ga rahy thy. chalo tm yeh wala milad na mano tm woh hijrt wale sunat zinda kr k milad mana lya karo.hamary pyry aqa sallalahu alaihi wa sallam aksr sahaba karam ko ikhta kar k apny osaf byan karty thy.imam abu hanifa apny ustad aur dada ustad k sath maqa main aap sallallahu alaihi wa sallam ke pydaish wale jaga py ja k milad mananty thy aur milad k wasela sy dua mangty thy.hm log to sahaba karam ke paon ke khak k brabr b nae hain. tm sirf sahaba karam ke bat karty ho. chalo tm ke bat man le jate ha k sahaba nay milad nae manya pr itna to bata do jin bazurgane deen ke waja say islam ham tk pncha ha un k doar main b milad manya jata tha unhon nay kabhi galt nae kaha.agr tm ke bat ko lya jaye k yeh bidat ha to is ka matlb ha unhon jo deen ham tk ponchya ha woh b galt ha.sahaba karam tk deen thek tha us k bad galt ho gya tha.ALLAH PAK qurane karem main farmaty hain k jb main tm pay koe inam ya rahmat karun to us ke khuse manao. ham muslmano k nazdek sab say bare khuse nabi pak salallahu alaihi wa sallam ke wiladat ha.aur yeh milad har sal bhary ga na k kam ho ga. q k achae barhte ha aur burae thore dair k lye barhte ha aur khatm ho jate ha. munkar log jlty hain aur jalty rahin gay aur yeh milad qyamat tk manya jata rahy ga.IN SHA ALLAH.
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By:
zubair,
daska
on
Jan, 27 2013
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eid milad un nabi manana jaiz hai agar authentication refrence chahiye to mujh adna se aashique rasool se contant ker lein(03132527497)
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By:
M.Jahanzaib,
Karachi
on
Jan, 26 2013
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Jashne eid miladunnabi jindabad
Dhum unki naat khwani ki macha te jaayenge ya rasulallah ka naara lagate jaayenge
Naat khwani maut bhi hum se chura sakti nahi qabr main bhi mustafa ke geet gaate jayenge
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By:
sahil,
bharuch
on
Jan, 24 2013
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bhai....sub daleelain jhooti hain....sirf itna batadou...HUM SUB KI MAA HAZRAT AAISHA R.A. JO PYAREY NBAI KI BOHAT CHAHETI BIWI THI...UNHON NEY KUB MANAYEE....
HAZARAT ABBUBAKR, UMER FAROOQ, USMAN GHANI, HAZRAT ALI OR HAZOOR KI LAADLY BETI HAZRAT FATIMAH R.A. NEY KUB MANAYEEE...
BHAI JHOOT BOL KUR JAHANAM NA KAMAO
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By:
mohammed ali,
karachi
on
Jan, 22 2013
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Eid E Milad Un Nabi
??? !! ?alalla? ?? allay?? ?a?alla? !! ???
Ka Saboot Quran O Hadees Se Saath Me Tamam Aiterazat K Jawabat:
(1). “Tum Farmao ALLAH Hi Ke Fazal Aur Usi Ki Rehma...t Aur Usi Par Chahiye Ke Khushiya Kare
(Surah Yunus Ayat 58)
Is Ayat Me Allah Azzawajal Ne Apne Fazal Aur Apni Rahamat Par Khushiya Manane Ka Hukum Diya hai
(2). "Or Humne Tumhe Na Bheja Magr Rahmat Sare Jahan K Liye"
(Surah Ambiya Ayat 107)
Is Ayat Me Allah Azzawajal Apne Pyare Nabi Salllaho Aliahe Wasallam Se Farma Raha Hai K Humne Tumhe Sirf 1 Ya 2 Aalam K Liye Nahi Balki Sare Aalam K Liye Rahamat Bana Kar Bheja Yaha Gour Kare Allah Ne Nabi Salllaho Aliahe Wasallam Ko Rahamat Kaha hai Aur Jo Paheli Ayat Pesh Ki Gai Hai Usme Allah Ne Apni Rahamat Par Khushi karne Ka Hukum Diya Hai
Jo In Ayato Ka Munkir Honga Jo Nabi Salallah Aihe Wasallam Ko Apne Liye Allah Ki Rahamat Aur Nemat Nahi Samajta Wo Nabi E Pak Salllaho Aliahe Wasallam Ki Wiladat Ki Khushi Se Aitaraz Karega Yani Wo Gum Manaega Nabi Salllaho Aliahe Wasallam Ki Wiladat par
(3). “Apne Rab Ki Nemato Ka Khoob Khoob Charcha Karo”
(Surah Duha Ayat 11)
Is Ayat Me Allah Azzawajal Ne Hume Apni Nemato Ka Charcha karne Ka Hukum Diya. Har Momin Ye Janta Hai Ki Allah Azzawjal Ki Subse Badi Aur Azeem Nemat Hamare Liye Uske Rasool Salllaho Aliahe Wasallam Hai
Is Baat Ko Samjhane K Liye Mai Quran Ki Ek Ayat Pesh Karta Hu
Allah Azzaajal Farmata Hai:
“Humne Momino per Ahesan kiya, ki jab unme apne Rasool Salllaho Aliahe Wasallam ko bhej diya”
(Sureh Al-Imran, Ayat 164)
Mere Pyare Islami Bhaiyo Aap Sara Quran Pad Lijiye Kisi Bhi Jagah Allah Azzawajal Ne Ye Nahi Kaha K Humne Tumhe Ye Nemat Dekar Tumpar Ahesan Kiya hai Siwae Apne Maheboob Nabi Salllaho Aliahe Wasallam K Isse Malum Hua K Allah Ki Subse Badi Nemat Hamare Liye Uske Nabi Salllaho Aliahe Wasallam Hai…
12 Rabi Ul Awwal:
12 Rabi Ul Awwal Par Tamam Ulama E Islam Ka Ijma Hai K Is Din Muhammad Salllaho Alihe Wasallam Sare Alam K liye Rahamat Bankar Duniya Me Tashreef Laye Aur Isi Din Sari Duniya Me Musalman Apne Nabi Ki Wiladat Ka Jashan Karte Hai
Refrance:
1. Ibn-e-Ishaq (85-151 H): [Ibn Jawzi in al-Wafa, Page 87]
2. Allama Ibn Hisham (213 H): [Ibn Hisham in As-Sirat-un-Nabawiya, Vol. 1, Page 158]
3. Imam Ibn Jarir Tabari (224-310 H): [Tarikh al-Umam wa al-Muluk, Vol. 2, Page 125]
4. Allama Abu al-Hasan Ali bin Muhammad Al-Mawardi (370-480 H): [Ailam-un-Nabuwwa, Page 192]
5. Imam Al-Hafiz Abu-ul-Fatah Al-Undalasi (671-734 H): [Aayun al-Asr, Vol. 1, Page 33]
6. Allama Ibn Khaldun (732-808 H): [Ibn Khaldun in At-Tarikh Vol. 2, Page 394]
7. Muhammad As-Sadiq Ibrahim Arjoon: [Muhammad Rasoolullah, Vol. 1, Page 102]
8. Shaykh Abdul-Haq Muhadath Dehlvi (950-1052 H): [Madarij-un-Nabuwwah, Vol. 2, Page 14]
9. Imam Qustallani (Alaihir RaHma) [Al Muwahib al Laduniya, Vol. 1, Page 88]
Milad Kis Kis Ne Manaya?
Huzoor Ke Zamane Me Masjid-E-Nabwi Me Milaad Huyi Isme Khud Huzoor Salllaho Aliahe Wasallam Ne
Apni Wiladat Ke Fazail Bayan kiye.
(Tirmizi Sharif, Jild 2 Safa 201)
Hazrat Abu Qatada RadiAllah Anhu Se Riwayat Hai Rasool-E-Karim Salllaho Aliahe Wasallam Se Peer Ka Roza Rakhne Ke Bare Me Sawal Kiya Gaya To Aap Salllaho Aliahe Wasallam Ne Farmaya K Isi Din Meri Wiladat Hui Aur Isi Din Mujh par Quran Nazil Hua"
(Sahih muslim Jild 2.hadith no 819 .page 1162)
(nasai al sunane kubra Jild 2 hadith 146 page 2777)
Jab Huzur Sallallaho Alihe Wasallam Ki Wiladat Hui Tab Abu lahab Ki Laundi Sobiya Ne Abu Lahab Se Kaha K Tujhe Bhatija Hua hai Is Khushi Me Abu Lahab Ne Apni Us Laundi Ko Ungli K Ishare Se Aazad Kiya Tha "Pas Jab Abu-Lahab Mar Gaya To Uske Baad Ahl-e-Khana Ne Use Khuwab Mein Buri Haalat Mein Dekha To Usse Puchha "Tera Kiya Haal Hai To Abu-Lahab Ne Kaha:
Maine Tumhare Baad Koi Bhalaa'ee Nahi Payi
Lekin Mujhe Us Ungli Se Paani Diya Jata Hai
Is Se Maine Hazrat Muhammad (Sallalahu Alaihi
Wa Salam) Ki Wiladat Ki Khushi Mein Sobiya (Abu-
Lahab Ki Londi) Ko Aazad Kiya Tha
(Sahih Bukhari, Vol. 1, Page 153, Hadith No 5101, Kitaabun Nikaah)
Hazrat Shaikh Abdul Haq Muhaddis Dehlvi Alaih Rehma nay MA SABTA MINAS SUNNA main (Sahih Bukhari, V1, P153, Hadith No. 5101 Kitabunnikah ) Ki Ye Hadith naqal farmaya hai, Abu Lahab ki londi thee jiska naam Sobia tha, usnay Sarwar e Do Alam Sallallaho Alaihay Wasallam ki peda'ish par Abu lahab ko khabar di thee to Aap Sallallaho Alaihay Wasallam ki peda'ish ki khabar sunnay par Abu Lahab nay Sobia ko azaad kardiya ...tha. Tou Abu Lahab k marnay k baad kisi nay usay khuwaab main dekha, poocha k 'kaho kia haal hay' to woh bola AAG main hoon albatta itna karam hay k har Peer ki raat mujh par takhfeef kardi jaati hay aur isharay say bataya k APNI DO UNGLIYUN SAY PANI CHOOS LAYTA HOON, aur yeh inayat mujh par is waja say hay k mujhay Sobia nay bhatijay ki peda'ish ki khabar di thee to is basharat ki khushi main, mainay usay do ungliyun k isharay say azaad kardi tha aur phir usnay usay doodh pilaya tha.
ispar Allama Jazri Alaih Rehma farmatay hain k jab Abu Lahab jaisay kafir k yeh haal hay k usko Huzoor Sallallaho Alaihay Wasallam ki wiladat ki peda'ish ki raat khush honay par dozakh ki aag main bhe badla dia jaraha hay tou Rasool Allah Sallallaho Alaihay Wasallam ki ummat main say un logon k haal ka kia poochna jo aap ki peda'ish k bayan say khush hotay hain aur jis qadar bhe taqat hoti hay unki Muhabbat main kharch kartay hain, mujhay apni umar ki qasam! k unki jaza Khuda e Kareem ki taraf say yehi hogi k unko apnay fazal e ameem yani fazl e kamil say jannat un Naeem main daakhil farmaye ga.
Pyare Islami Bhaiyo Zara Gour kare Jab Abu Lahab Ko Apne Bhatije Yani Muhammad Sallaho Alihe wasallam Ki Wiladat Par Unhe Nabi Salllaho Aliahe Wasallam Man Kar Nahi Balki Apna Bhatija Maan kar Khushiya Manaya Tha To Use Ye faida Hua k Usi Ungli Se Use Pani Pilaya jata hai Jisse Usne Apne Bhatije Ki Wiladat Ki Khushi Me Apni Laundi Sobiya Ko Azad Kiya Tha
Hum Musalman To Nabi Salllaho Aliahe Wasallam Maan Kar Wliadat Ki Khushi Manate Hai To Socho K Hume Allah Ki Bargah Se Kya Kya Inaam Milege Duniya Aur aakhirat Me
Khud ' NABI - E - PAK SALLALLAHU ALAI HI WASALLAM ' Ne Apne Milad Par ' ALLAH ' Ka Shukra Bajaa Lane Ki Talkin Farmayi Aur Targeeb Di....!!
Iski Tafseel Yaha Check Kare Hadith Taweel Hai
[ Muslim Sharif, Jild - 2, Safa - 819 ]
[ Nisaai Sharif, Jild - 2, Safa - 147 ]
[ Baihaqi Sharif, Jild - 4, Safa - 286 ]
Ye Thi Milad Unnabi Manane Ki dalile Milad Un Nabi Ko Eid Kahena Kaisa?
Aaiye Pahele Hum Eid Ka Matlab Samaj Lete Hai Eid Ka Lugvi Mana Hai Khushi Agar Koi Arabi Khushi Ka Lafz Arabi Me Kahega To Wo Yahi Kahega Eid
Ise Samjhane K Liye Mai Quran Ki Ek Ayat Pesh Karta Hu
Kaha Esa Aban E Mariyam Ne: Aye ALLAH! Aye Hamare Rab!Hum Par Aasman Ss Ek Khuwan Utar Ke Wo(Khuwan Utarne Ka Din) Hamare Liye Eid Ho,Hamare Aglon Aur Pishlo Ki.(Surah Maida Ayat 114)
Is Ayat Se Maloom Hua Ke Jis Din Allah Ki Khass Rahemat Nazil Ho Us Din Ko Eid Manana Aur Khushi Manana Allah Ka Shukar Ada Karna Ambiya Ka Tarika Hai Tabhi To Hazrat Esa Ne Dua Mangi
Aap Khud Faisla Kare Ke Jis Din Hazrat Esa Alihissalam Par Khuwan E Nemat Utry To Wo Un K Agly Aur Pichlon K Liye Eid Ho To Jis Din Sare Alam K Liye Jahan K Liye Jo Zaat Rahemat Hai Un Ki Wiladat Ho To Us Din Musalmano K Liye Eid Yani Khushi Kaise Na Ho?
Hazrat Allama Mulla Ali Qari Miskat Ki Shrah Me Imam raghim K Hawale Se Lafz E Eid Ki Wazahat Farmate Hue Likhte Hai
Imam Raghib Ne Farmaya Ke Eid Ka Lugvi Aitebar Se Us Din Ko Kahete Hai Jo Bar Bar Laot Kar Aaye Aur Shariat Ki Istelat Me Eid Ul Fitar Aur Eid Ul Azha Ko Kahete Hai Aur Jab K Ye Shariat Me Khushi Manane K Liye Mukarrar Kiya Gaya Hai Jis Tarha Nabi Sallallaho Alihe wasallam Ne Apne Is farman me Tambih Ki hai Ke (Aitam E Mina Khane Pine Aur Azdwajiyat Ke Din Ha) Lihaza Eid Ka Lafz Har Khushi K Din K Liye Istemal Hone Laga (Mirat Ul Mafateh, Kitabul Salat Bab Ul Juma)
Dekha Aap Hazrat Ne Ke Itne bade Imam Mulla Ali Qari Aur Imam Raghib Bi Yahi Farma rahe hai K Eid Ka Lafaz Har Khushi K Din K Liye Istemal Hota Raha Hai
NABI e Mu’ajjam, Sarapa Judo karam Salllaho Aliahe Wasallam ne farmaya ki Juma’a ka din sab dino ka sardar hai, ALLAH ke nazdik sabse bada hai aur wo ALLAH ke nazdik Eidul Azha aur Eidul Fitr se bada hai. ALLAH ne isi me Hazrate ADAM alaihissalam ko paida kiya, Isi me Zameen par unhe utara Aur Isi me Unhe wafat di.
[Sunan Ibne Majah, Jild 2, Page No. 8, Hadith No. 1084]
Is Hadees me Teen khaslate Hazrate Aadam alaihissalam ke liye bayan ki gai, jisme aap ki wafat ka bhi zikr hai, to pata chala ki ek nabi ki paidaesh, unka zameen par utarna, aur unki wafat ke din ke bawajud bhi Mo’amino ke liye ALLAH ne use Eid bana diya. Ki woh din Eidul Azha aur Eid ul fitr se bhi afzal kar diya.
Tou hamare Sarkar e do Jahan jo ki tamam ambiya ke sardar hai, unki tashrif aavari par hum us din ko kyun Eid na kahe, balke hum tou use Eido ki Eid kahenge, ki unki tashrif aavri ki wajah se hi tou hume baki Eid mili aur har hafte me ek eid karke pure saal me 52 Eido (juma) ka tohfa mila woh isi rahmatalil aalamin ki tashrif aavari se mila hai. tou hum kyun us din khushi na kare?
Naat E pak padna:
Huzur SallAllaho alaihe wasallm Hazrat Hassan razi Allah anho k lye Masjid e Nabvi shareef me Minbar rakhte or Hazrat Hassan us par kharey ho kar Huzur SallAllaho alaihe wasallm ki shan e aqdas me naatia ashaar parhte the or Huzur SallAllaho alaihe wasallm farmate: jb tak Hassan mere baare me naatia or fakharia ashaar parhta rahe ga to beshak Allah taala roohul uqdas (Hazrat Jibrail alehsalam) k zarye Hassan ki madad farmata hai
(Sunan abu Dawood,Kitab ul adab, baab ma jau fi'shaar, Jild 5 Page 176 Hadith No 5015)
(Sunan Tirmizi,kitab ul adab,baab ma jau fi inshad'shaar, Jild 3 Page 562,561 Hadith No 2846)
Ye The Milad Un Nabi Salllaho Aliahe Wasallam Ko Eid Kahene Ki Dalil Ab Aaye Dekhte Hai Milad Un Nabi Sallallaho Aalihe wasallam K Mauke Par Kiye Jane Wale Mustahab Aamal Hadith Ki Roshni Me
Juloos Nikalna Aur Usme Ya Rasool Allah K Nare lagana:
Jab Aaqa Salllaho Aliahe Wasallam Hijrat Kar K MADINA Sharif Aaye To Logon Ney Khoob Jashan Manaya
Nojawan Larkey Apni Chatton Par Charh Kar
Aur Gulam, Khuddam Raasto Me Phirte They
Aur Nara'Aey Risalat Lagate Aur Kehte
YA RASOLALLAH.
(Sahih Muslim Jild 2 Page 419)
Jhande Lagana:
Hazrate Amina farmati hai K Jab Mere Hai Muhammad Salllaho Aliahe Wasallam Ki Wiladat Hu Us waqt Hazrat Jibrail Alihissslam Ne 3 Jhande Nasab Kiye Ek Magrib Me Ek Mashrik Me Aur Ek Kabe Ki Chat par
Is Riwayat Ko Shah Abdul Haq Muhaddith Dahelvi Rahamatullah Ahlie Ne Apni Kitab Madarijunnabuwa Jild 2 Me Naqal Kiya Hai
Ab Aaiye Dekhte Hai Tarikh Ki Kitabo Me K Nabi Ki Wiladat Par Afsoos Kun Kun Karta Hai
Imam Qastallani (Rahimullah) farmate hain :
“Chahiye Eeman walo ki tum Milad-e-Mustafa Salllaho Aliahe Wasallam ko Eid ke taur par manaya karo. Allah Apna Fazl aur Ehsan kare unn logo par jo Rabi ul Awwal ki raato’n ko Eid ke taur par manate hain, kyunki iss maheene ko Eid ke taur par manane se Unn Dilo’n par aur Unn logo par Ghazab utarta hai Jinke Dilo’n mein Bughz aur Munafikat ki Bimari hai.”
(Imam Qastallani, Al Muwahib al Luduniya, Jild No. 1, Safa No. 148)
Shaitan Kaheta Hai Ki Mai Barso Jannat Me Raha, Farishto Ka Sardar Ban Gaya, Magar Jab Ye AADAM (Nabi) Paida Huwa To Mere Liye Badi Musibat Paida Ho Gai, Yaha Tak Ki Mujhe Jannat Se Bhi Nikal Diya Gaya!!! Phir Jab Jab Koi NABI Paida Hota Woh Gumraho Ko Sahi Raah Dikha Kar Jannat Me Le Jata Aur Tab Tak Ki Meri Sari Mehenat Mitti Me Mil Jati. Aur Aakhir Me Jab Aakhiri NABI MUHAMMAD Paida Huwa Tab To Mai Itna Roya Jitna Pahele Jannat Se Nikalne Par Roya Tha, Aur Usne Meri Tamam Mehnat Par Pani Pher Diya.
(Hafidh Ibn-Kathir in Al-Bidayah wal Nihayah, Volume No. 2, Page No. 166)
Note: AGAR AISI NISHANIYA KISI ME DIKHAI DE TO SAMJHO WOH SHAITAN KI NASIHAT LEKAR AAYA HAI
Nisar Teri Chahal Pahal Par Hazar Eiden Rab Ul Awwal
Siwa E Iblees K Jahan Me Sabhi To Kushiya Mana Rahe Hai
Admin MN
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By:
azhar khan,
indore
on
Jan, 21 2013
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Masha ALLAH. ALLAH AAPKE ILM AUR AMAL MEIN BARKATEIN ATAA FARMAYE. AMEEN
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By:
Simab,
Achalpur
on
Feb, 01 2013
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MASHALLAH great effort ji.. Very comprehensive and informative.. I hope if a person reads this with an open heart, he/she surely will be able to undersand the true spirit of Eid Milad un NABI (SAW) and will start celebrating it with full motivation.. Thank you again for sharing this information...
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By:
Awais ,
Islamabad, Pakistan
on
Jan, 24 2013
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Meelad-un-Nabi or Moulood-un-Nabi or Mawlid is the Birth Celebration of the Holy Prophet Muhammad (sallal laahu alaihi wasallam).
Some people have declared Meelad-un-Nabi to be Haraam and an evil Bid'at because they say that the celebration of birthdays and anniversaries have no connection with Islam as this is an exclusive custom of the Kuffaar. They say: "in upholding these innovatory customs, Muslims are in fact imitating the Kuffaar and this our Nabi (sallal laahu alaihi wasallam) has strictly forbidden".
What takes place in a Meelad celebration? In such a celebration a session of Naat (Poems in praise of Rasoolullah - sallal laalhu alaihi wasallam) recitals take place, people are fed, and a sincere effort is made to fill the hearts of Muslims with the love of Rasoolullah (sallal laahu alaihi wasallam). The miracles, excellences and the character of Rasoolullah (sallal laahu alaihi wasallam) are mentioned in Meelad gatherings. The Meelad functions presents one with one of the best means of learning about Rasoolullah�s (sallal laahu alaihi wasallam) life.
The gatherings of Meelad-un-Nabi are a great means for calling people towards Allah Ta'ala. To mention the Holy Prophet Muhammad (sallal laahu alaihi wasallam) in the month of his birth should be increased so that the people could arrange gatherings and congregations to refresh the memories of the Nabawi period.
It is a requirement of the Holy Quran to show respect on the Meelad of Rasoolullah (sallal laahu alaihi wasallam). Allah Ta'ala says: "In the bounty of Allah Almighty and His Mercy, in that, let them rejoice, that is better than the wealth they accumulate". (Surah Yunus: 58) Almighty Allah had ordered us to rejoice on His Mercy and Rasoolullah (sallal laahu alaihi wasallam) is the greatest Mercy of Allah Ta�ala to all the Worlds.
In the time of Rasoolullah (sallal laahu alaihi wasallam), the period of the Sahabah and in the period of the Tabi'in, Meelad was not celebrated as it is done in the present form. But the Holy Prophet (sallal laahu alaihi wasallam), Sahabah or Tabi'in did not prohibit it as well. This is an accepted principle of Shari'ah that the performance of something is proof of Jawaaz (permissibility), and not doing it is NOT the proof of its prohibition.
The Meelad celebration is not compulsory. It is Mustahab (recommended). Imam Jalaaluddin Suyuti (radi Allahu anhu) said that it is Mustahab for us to celebrate Meelad of the Holy Prophet (sallal laahu alaihi wasallam) as to thank Allah. (Ruhul Bayaan)
All the Ulema and Muslims of all the countries have regarded Meelad as Mustahab (recommended). According to the Hadith of Hazrat Ibn Masood (radi Allahu anhu), whichever deed is regarded as good by Muslims is good by Almighty Allah as well, and whichever deed is regarded as evil by Muslims is evil by Almighty Allah as well. Imam Ahmed (radi Allahu anhu) has narrated this Hadith Shareef.
Although the present form of Meelad is a Bid'ah (innovation) (Bid�ah Hasanah or Good Innovation), but the origin of Meelad is found in the time of Rasoolullah (sallal laahu alaihiwasallam). Rasoolullah (sallal laahu alaihi wasallam) himself made mention of his own Meelad by saying, "I am the Du'a of my father Hazrat Ebrahim (alaihis salaam), I am the good tidings of 'Isa (alaihis salaam), and I am the son of the two slaughtered ones (Hazrat Ismail - alaihis salaam and Hazrat Abdullah - radi Allahu anhu)."
The Holy Prophet�s (sallal laahu alaihi wasallam) uncle and an arch enemy of Islam, Abu Lahab, set his slave Thuwaiba free being happy for the Meelad of Rasoolullah (sallal laahu alaihi wasallam). Abu Lahab's punishment is made light every Monday as a reward of his act, i.e. of expressing happiness for the birth of the Holy Prophet (sallal laahu alaihi wasallam). (Bukhari Shareef)
When the assembly of Zikr of the beloved Rasool (sallal laahu alaihi wasallam) takes place, a Muslim is happy and joyful, therefore, he invites people to partake in the food provided, he gives charity and distributes sweatmeats. To feed people after an important or virtuous deed is the practice of the Sahaba.
It is Sunnah to commemorate happiness. Rasoolullah (sallal laahu alaihi wasallam) was asked about fasting on a Monday. He replied, "I was born on that day and Wahi (Revelation) began upon me on that day." (Mishkat) It is now proven that to keep fast on a Monday is Sunnah because Rasoolullah (sallal laahu alaihi wasallam) was born on that day.
Rasoolullah (sallal laahu alaihi wasallam) used to respect the day of his own Meelad. He used to thank Allah Ta'ala for that great favour. He used to fast in order to respect that day.
Meelad celebration causes the recitation of Durood and Salaam. Durood and Salaam are required by Shari'ah.
When certain of the Sahabah used to recite the praises of Rasoolullah (sallal laahu alaihi wasallam) in poetry form, Rasoolullah (sallal laahu alaihi wasallam) used to rejoice and reward those Sahabah. In the Meelad function, the character and virtues of Rasoolullah (sallal laahu alaihi wasallam) are explained and his praises are recited in poetry and prose form.
To mention the miracles and character of Rasoolullah (sallal laahu alaihi wasallam) leads towards love and the completion of Iman with him, which is required by the Shari'ah.
Rasoolullah (sallal laahu alaihi wasallam) expressed the virtues of Jummah (Friday) by saying that Hazrat Adam (alaihis salaam) was born on that day. Therefore, imagine the virtue of that day when Rasoolullah (sallal laahu alaihi wasallam) was born!
Rasoolullah (sallal laahu alaihi wasallam) said that anyone who invented a good deed and people later practiced upon it, they will be rewarded. Meelad is a good deed.
Allah Ta'ala says in the Holy Quran: "And all that We relate to you of the tiding of the Messengers is for the purpose of strengthening your heart therewith". (Surah Hud: 20) We are in need of strengthening our hearts with the mentioning of Rasoolullah (sallal laahu alaihi wasallam) and other Prophets (alaihihimus salaam) and the Meelad gives us this opportunity.
Hazrat Imam Shafi'i (radi Allahu anhu) said: "Any thing which opposes (or changes) the Quraan, Sunnah, Ijma (consensus) or the sayings of the Sahabah is Bid'ah. Any good deed which is not opposed to them is praiseworthy". (Meelad celebration does not oppose any of them)
As in the practices of Haj, the running between Safa and Marwa are legal in order to refresh the remembrance of pious people. Similarly, the celebration of Meelad-un-Nabi is also legal to refresh the remembrance of Rasoolullah (sallal laahu alaihi wasallam).
Hazrat Moulana Abdus Sammi' (radi Allahu anhu) has counted 73 names of great scholars of Islam who wrote about the validity of Meelad celebrations. (Anwaare Saati'a)
Allama Jalaaluddin Suyuti (radi Allahu anhu) writes: "The Shari'ah commanded Aqeeqah on the birth (of a child). This is a way to thank Allah and rejoice, but on the time of death no such commandment has been given. In fact, mourning and grieving is prohibited. The same principle of Shari'ah demands that happiness and the joy should be expressed in Rabi-ul-Awwal on the birth of the beloved Rasool (sallal laahu alaihi wasallam) and not grieve on his Wisaal (Departure from this world)". (Husnul Maqsad Fee Amalil Moulid Al Haawi Lil Fatawa)
Imam Suyuti (radi Allahu anhu) writes about Meelad: "According to me, gatherings, recitations of the Quran, mentioning incidents of the holy life of Rasoolullah (sallal laahu alaihi wasallam) and mentioning those signs which appear at the time of his birth are amongst the good innovations in which a person is rewarded because in this there is respect, love and expression of happiness for the arrival of Rasoolullah (sallal laahu alaihi wasallam)". (Al Haavi Lil Fataawa)
Imam Qastalaani (radi Allahu anhu) writes: "In the month of the birth of Rasoolullah (sallal laahu alaihi wasallam) Muslims always had assemblies. In the nights of that month they gave charities and expressed happiness. They always increased good deeds in those nights. They always made arrangements to read the Meelad of Rasoolullah (sallal laahu alaihi wasallam) with the auspicious (hope) that Allah Ta�ala showers His blessings upon them. One of the experienced Barakah (blessing) of Meelad is that the year passes upon them peacefully. May Allah Ta'ala send His Blessings and Favour upon that person who took Meelaad-un-Nabi as Eid, so this Eid should become reason of hardness upon that person who has disease in his heart". (Mawahe bul Le Dunya)
Hazrat Sheikh Abdul Haqq Muhaddith Delwi (radi Allahu anhu) writes: "All Muslims have always celebrated Meelad functions in the month of Rabi-ul-Awwal. They always gave charities in the nights of that month and expressed their happiness. This is a common practice of Muslims that they particularly make mention of those incidents which are related to the birth of Rasoolullah (sallal laahu alaihi wasallam)". (Ma Sabata Bis Sunnah)
Mullah Ali Qari (radi Allahu anhu) writes: "Firstly, we see that it is permissible to arrange an assembly of Meelad. It is permissible to participate in that assembly for the purpose of listening to the praises and character of Rasoolullah (sallal laahu alaihi wasallam). Inviting people and expressing happiness is permissible. Secondly, we do not say that it is Sunnah to celebrate Meelad on any fixed night. Anyone who believes that it is Sunnah to celebrate Meelad on any fixed night (and not in any other night) is a Bid'ati because the Zikr of Rasoolullah (sallal laahu alaihi wasallam) is required all the time. Yes, in the month in which Rasoolullah (sallal laahu alaihi wasallam) was born, has more preference". (Al Mouridur-ravi fil Moulidin Nabi)
Allama Ibn Abedeen Shami (radi Allahu anhu) writes: "Every person who is truthful in the love of Rasoolullah (sallal laahu alaihi wasallam) should express happiness in the month of Rabi-ul-Awwal. He should arrange an assembly for the Meelad of Rasoolullah (sallal laahu alaihi wasallam) in which the incidents of his birth are explained with correct Ahadith. There is a strong hope from Allah that such a person will be included in the group of pious people with the intercession of Rasoolullah (sallal laahu alaihi wasallam)". (Jawahi Rul Bihaar)
We do not fix a particular day or night for the Meelad and believe that Meelad is not Ja'iz (permissable) on any other date. It is our view that whosoever does such an act does so out of ignorance because the love and the relation to the Holy Prophet (sallal laahu alaihi wasallam) demands that one should always mention him continuously.
No Muslim ever regards the Meelad function as being more important than Salaah.
Music or Qawwali is not sung at a Meelad. If anyone has Qawwali with music in a Meelad function then he or she should be stopped and told that it is not correct.
If Na-Baligh (immature) boys and girls read in Meelad functions, there is nothing wrong with that. Baaligha (mature) girls do not read at all in Meelad functions. If in any function a Baaligha girl reads a Naat in front of the audience, that will not make the Meelad Haraam. Rather, people should be told about the illegitimacy of this act. The reading of Baligh boys in front of an audience is Ja'iz (permissable). There is no proof in Shar'iah against it unconditionally.
Women sit in Meelad gatherings separate from men with necessary Shari' Hijab. The Shari' limit of Hijab for women is that they must cover the whole body besides the face, both hands and feet. Their hair must be covered and the clothes must not be so thin that the colour of the body may be seen. In the light of the Holy Quran, Hadith and Fiqh it is not compulsory for woman to cover the face, hands and feet from a Ghair Mahram. (N.B.: It is Mustahab for women to cover the whole face and not Waajib)
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By:
AZHAR KHAN,
indore
on
Jan, 21 2013
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Hazrat Mohammad Mustufa S.A.W ki wiladat 12 rabiulawal ko hui yeh kese saabit hota hy mein iss sawal ka jawab chahta hoon.
kya kisi hadees se sabit hota hy ke Huzul Akram S.A.W ki wiladat 12 rabiulawal ko hui thi ya phir ki ulma e deen ki tehqeeq hy yeh?
Kyun k Huzur S.A.W jab iss Dunya mein tashreef laey tou Hijri Calendar bana hi nahi tha aur Hijri Calendar moon ke hisaab se chalta hy jab hijri calendar bana tou huzur ki age mubarak 54 thi aur 54 year mein 648 moons aate hein jo 29th ke thay ya phir 30th ke thay kese pata chala aur yeh tehqeeq kis nein ki plz agar ki ko pata hy tou hum sab ko aahga kare.
Thanks
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By:
Asad Ahmed,
Hyderabad
on
Jan, 21 2013
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