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May bhee bati wala hoon oor bati kay ghar may honay or shadi kay bad apnay ghar ki ho janay ka bad buss aik he natija hasil kur sakahoo voo durj zail hay:
JIS GHAR MAY BATI NAHEE OSS GHAR MAY INSANIAT NAHEE
JIS GHAR MAY BATI NAHEE OSS GHAR KAY LOOG BAY HISS HOTAY HAIN
JIS GHAR MAY BATI NAHEE OSS GHAR KAY LOOG GAIR ZIMAYDAR HOTAY HAIN
JIS GHAR MAY BATI NAHEE OSS GHAR KAY LOOG AYYAS HOTAY HAIN
JIS GHAR MAY BATI NAHEE OOS GHAR KAY LOOGOO MAY MOHABAT NAHEE
JIS GHAR MAY BATI NAHEE OOS GHAR KAY LOOG MILANSAR NAHEE
JIS GHAR MAY BATI NAHEE OOS GHAR MAY RUSAM-O-REWAJ NAHEE
JIS GHAR MAY BATI NAHEE OOS GHAR MAY TAHAFUZ NAHEE
JIS GHAR MAY BATI NAHEE OOS GHAR MAY SHAITAN KA GULBA RAHTA HAY
JIS GHAR MAY BATI NAHEE OOS GHAR MAY TAHZEEB NAHEE
JIS GHAR MAY BATI NAHEE OOS GHAR KAY LOOG GAIR ZIMADAR HOTAY HAIN
JIS GHAR MAY BATI NAHEE OOS GHAR KAY BUZRUK AKHRI ZINDAGI MAY KHOYAR HOTAY HAIN
JIS GHAR MAY BATI NAHEE OOS GHAR KI BAHOO GHAR WALOO KAY HATOON PARAYSAN RATHI HAY
JIS GHAR MAY BATI NAHEE OOS GHAR MAY NOOR HE NAHEE
JIS GHAR MAY BATI NAHEE OOS GHAR KAY LOOG FAZOOL KHURCH HOTAY HAIN
JIS GHAR MAY BATI NAHEE OOS GHAR MAY SANJUM HE NAHEE
OR BOHAT KUCH HAY ZARA GOUR KAROO BATI KIA BAHARAIN KIA HOTI HAIN
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By:
ADIL,
karachi
on
Aug, 21 2012
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buhat hi acha article likha hai imtiaz sahib apne,
koshish kijiye k is tarhan k or bh ariticle likhen,
thenx.
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By:
M.Z,
Karachi
on
Aug, 08 2012
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AP DUNYA KEY RULE KEY HISAB SEY SAHI KEHTEY HO BUT ISLAM KEY BAREY MA MAI ITNA NAHI JANTA BUT ITNA ZAROOR KAHUNGA INSANIYAT KE NATEY BETI KO ZYADA ANEMIYAT DENI CHAHIYE QK WO TO PARAI HAI BHAI . KHUSH RAHO AP AUR TAMAM MUSALMAN?
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By:
shamshair,
karachi
on
Aug, 07 2012
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jub hum ould ki bat kartay hain too oss ka mutlab hota ha bata or bati donoo. wldain per lazim hay kay woo apni oulad ki achi tarbiat karain yanee larkay or larki donoo ki takay aik achay insan ka kirdar ada kur sakain joo her hall may khoshali or amman ki alamat hay. dosri janaib oulad kay haqooq ki bat hay too islam may batay ka haq bati say zaida hay jis ki wajaha haqooq-e-wirasat hay. hamaray islami culture may bap ki nasal batay say hee chulti hay is wastay haqooq-e-wirasat kay qanoon say batay too mahroom walid ki jaidad may hissa is wastay zaida mita haykay is say mahroom ka nam aik doo nasal tuk chalay ga , Dosri janaib bati shadi kay bad apnay husband kay sat zindagi guzarti hay is or oss ki oulad bati kay waldain kay nam koo apni nasal kay tour per istemal nahee kurtay or voo apni bab kay khandan ki wirasat ko chalaty hain lehaza bati ko ma bap ki jaidad may hissa kum hota hay. is hee wastay baiti koo paray ghar ka mana jata hay or voo apnay husband ki kifalat may aa jati hay. islam na joo nisab fix kia hay os may zaroor koi logic hay or joo bilkul theek hay. is ki tafseer lambi ho hayegi lehaza yeh kaha jaye kay bati koo batay kay barabar haq milan chaihay too joo sahib=e=hasat loog hain ya jin ki oulad sirf or sirf bati he hay baita nahee hay is sorat may bati hee tamam mall ki waris hti hay. i hee theran shadi shuda bati kay nam joo mall hay os may os kay sohar ka hissa kum hay jubkay oulad ka hissa ma bap kay sat augar zinda hain zaida bunta hay. quran kay aikhamat per ammal kurnay he may hamari bhalahi hay jiss may bati or batay kay haqooq waizay hain. Allah hum koo sub kay sat hamdardgi kurnay ki tofeeq atta furmaiy. Ameen
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By:
adil,
karachi
on
Aug, 07 2012
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